Monday, December 8, 2014

Reporting on Rape -- an Update on the UVA Story

Recently, I blogged about the coverage of rape on college campuses.  Since then, the Rolling Stone piece about UVA has been called into question.

Many have written about what the UVA story means, particularly now that some of the details of the account at the heart of the story that kicked off this debate have been called into question.  How allegations of rape, how sex and issues of consent and how women should be treated on campus are still important issues to grapple with.

Below is a piece I read on line at The New Yorker by
 Margaret Talbot.  Thought it was interesting.
What do you think?

Last month, Rolling Stone ran an article about an alleged gang rape at a University of Virginia fraternity house, based on interviews with a student identified only as “Jackie.” It now appears that key details of the story, reported by Sabrina Rubin Erdely, may not be true. Other journalists—notably, my friend Hanna Rosin and Allison Benedikt, at Slate, and Paul Farhi, Erik Wemple, and T. Rees Shapiro, at The Washington Post—raised doubts about the reporting late last month, but Rolling Stone dismissed them. Then, on Friday, the magazine issued a statement saying, “In the face of new information reported by the Washington Post and other news outlets, there now appear to be discrepancies in Jackie’s account.” (An earlier version of the statement had emphasized the magazine’s trust in Jackie, and regretted that it had been “misplaced”—wording that seemed to settle too much responsibility for the story’s shortcomings on Jackie and not enough on the reporter or her editors.)Rolling Stones statement did not enumerate the discrepancies, but the Post did.
According to Erdely’s story, Jackie was asked on a date, in September, 2012, by “Drew,” a lifeguard she worked with at the campus aquatic center. Drew brought her back to the Phi Kappa Psi house and invited her to an upstairs bedroom. There, she was shoved to the floor, fell through a glass table, and, while lying on shards of glass, was raped by seven men. Drew egged them on in what, horribly, seemed to be some sort of hazing ritual for new pledges. When Jackie stumbled out of the fraternity hours later, dazed and bleeding, and found her friends, they convinced her not to report what had happened to the police or campus authorities, because they were worried that it would jeopardize her social standing and theirs.
When the Post contacted the friends last week, they said the account of the attack she gave them that night differed from the version in Rolling Stone. Jackie had not appeared to be physically injured, when they saw her late that night, they said, and she told them she’d been at a fraternity party where she had been forced to have oral sex with multiple men. They offered to get her help, but she declined. While she may have given Erdely a fuller and more accurate description of the events—perhaps she was too shaken that night to tell the friends more—the discrepancies seem to be troubling her friends.
The Post also tracked down the man called “Drew” in the article, whom Jackie identified for the first time this week, and he said he had never met Jackie or taken her on a date. He could be lying, of course, but at the least, his account raises questions about Rolling Stone’s. He also was not a member of Phi Kappa Psi. The fraternity chapter issued a statement last week that said it would continue to coöperate with a police investigation into the charges, but had found no evidence for them. “Moreover, no ritualized sexual assault is part of our pledging or initiating process. This notion is vile, and we vehemently refute this claim.”
One of Jackie’s friends, “Andy,” whom the Rolling Stone article described as having advised her not to report what happened to her, told the Post he never spoke to a reporter from the magazine. (The original article leaves ambiguous whether Erdely confirmed this part of the story with anyone other than Jackie.) Andy said, “The perception that I’m gravitating toward is that something happened that night and it’s gotten lost in different iterations of the stories that have been told. Is there a possibility nothing happened? Sure. I think the truth probably lies somewhere in the middle.”
There are people who will argue that if Jackie was assaulted at a fraternity that night, it doesn’t matter if the specific details are wrong, or uncertain. Erdely herself seemed to be gravitating toward that point when she said, on Slate’s DoubleX podcast, “Given the degree of her trauma, there’s no doubt in my mind that something happened to her that night. What exactly happened—I don’t know. I wasn’t in that room. I don’t know.” As Rosin and Benedikt point out, that’s the nature of reporting: the reporter is almost never in the room. But the specific details of an accusation do matter. Erdely must have chosen this case, among all the other campus sexual assaults she could have reported, precisely because its details were so horrible that she knew it would get our attention.
Neither “Drew,” the central figure the Post tracked down, nor any of the other men at the fraternity party appear in the article outside of Jackie’s recollections of them. We don’t read about them denying the charge, or unwillingly lending support to it, or complicating or corroborating or casting doubt on Jackie’s account in any of the ways they might have. That makes for a remarkably weak piece of journalism, and an enormously frustrating situation. If this story does turn out to be largely false, it will do real damage to the important new movement to crack down on sexual assault on college campuses. “One of my biggest fears with these inconsistencies emerging is that people will be unwilling to believe survivors in the future,” Alex Pinkleton, a friend of Jackie’s who survived a rape and a rape attempt at U.V.A., said to the Post. “However, we need to remember that the majority of survivors who are coming forward are telling the truth.” She went on, saying, “While the details of this one case may have been misreported, this does not erase the somber truth this article brought to light: rape is far more prevalent than we realize, and it is often misunderstood and mishandled by peers, institutions, and society at large.” She’s exactly right.
When Hanna Rosin interviewed her on Slate’s DoubleX podcast, she asked Erdely several times about whether she attempted to contact the accused men, and this is what Erdely told her:
I reached out to them in multiple ways. They were kind of hard to get in touch with because [the fraternity’s] contact page was pretty outdated. But I wound up speaking … I wound up getting in touch with their local president, who sent me an e-mail, and then I talked with their sort of, their national guy, who’s kind of their national crisis manager. They were both helpful in their own way, I guess.
That isn’t exactly journalistic due diligence in a case where such extreme allegations are being made. As a journalist, it’s hard to talk to sources who may contradict a vulnerable person with whom you empathize, and in whom you have invested your trust. I hate that part of reporting, and would skip it if I could—but you can’t. It appears, however, that Erdely and her editors did not think it was necessary to contact the men Jackie was accusing. Jackie did not want to name them, and Erdely probably assumed that if she did track them down, she would lose Jackie as a source, and, with her, the whole story. Erdely probably also shared the point of view of the many victims’ advocates who argue that when people say they have been raped, they, above all others, should be believed. That’s a position that makes moral and emotional sense for advocates and friends of the victim, whose primary role is to comfort and support. But it’s not a position that makes sense for journalists, whose job is to find out what actually happened. The point of talking to the men Jackie accused would not only be to elicit a pro forma response, however hollow it seemed, or to guard against false accusations, however rare they may be; getting impressions of the men would also create an account of what happened that was as revealing and insightful as possible. If the assault did happen as Jackie described it, who were these apparent monsters? Where did they come from? How did they think and talk about women?
Earlier in the week, some journalists spoke in support of Rolling Stones decision to leave the men out of the story. Helen Benedict, a professor at the Columbia Journalism School, told the Times, “If a reporter were doing a story about a university accused of failing to address the mugging or robbery of a student, that reporter would not be expected to interview the alleged mugger or robber.” She continued, “The piece might have been stronger with more than one source, but exposés of wrongdoing often start with one whistle-blower.” But the crime Erdely described was much more unusual and terrible than a mugging. And, even in the case of a mugging, a responsible reporter would not have proceeded without corroboration from someone other than the victim. It wouldn’t have to be a comment from the alleged mugger. It could be a police report, for example, or the account of an eyewitness.
One of the article’s strongest points was that, partly out of a desire to show sensitivity to Jackie, the campus administrators who heard about her claims chose not to investigate them. Rather than force her to confront the alleged perpetrators, they allowed her to choose whether to press charges, request a campus hearing, or just go on with her life. Yet by not seeking the men out, Erdely and Rolling Stone made the same mistake. By arguably violating journalistic ethics to respect Jackie’s wishes and her fears of the accused, they let the allegedly evil bros remain as hidden and unaccountable as they would want to be.

More than a decade ago, I wrote about the McMartin preschool case, and other satanic ritual child abuse accusations that turned out to be false. Back then, the slogan many supporters of the accusations brandished was, “Believe the Children.” It was an antidote to skepticism about real claims of child abuse, just as today, “Believe the Victims” is a reaction to a long history of callous oversight of rape accusations. “Believe the Victims” makes sense as a starting presumption, but a presumption of belief should never preclude questions. It’s not wrong or disrespectful for reporters to ask for corroboration, or for editors to insist on it. Truth-seeking won’t undermine efforts to prevent campus sexual assault and protect its victims; it should make them stronger and more effective.

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